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Giving to God examines the everyday practice of Islamic giving in post-revolutionary Egypt. From foods prepared in Sufi soup kitchens, to meals distributed by pious volunteers in slums, to almsgiving, these acts are ultimately about giving to God by giving to the poor. Surprisingly, many who practice such giving say that they do not care about the poor, instead framing their actions within a unique non-compassionate ethics of giving. At first, this form of giving may appear deeply selfish, but further consideration reveals that it avoids many of the problems associated with the idea of "charity". Using the Egyptian uprising in 2011 and its call for social justice as a backdrop, this beautifully crafted ethnography suggests that "giving a man a fish" might ultimately be more revolutionary than "teaching a man to fish."
Islam --- Social policy
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Federalism and Social Policy asks a crucial question: Is a strong and egalitarian welfare state compatible with federalism? This volume explores the complex relationship between decentralization and the welfare state to determine whether or not decentralization has negative consequences for welfare. The contributors examine a variety of federalist nations, including Spain, Canada, and the United Kingdom, interrogating key issues: (1) Are there regional welfare states (such as Scotland, Minnesota, etc.)? (2) How much variation is there in the structures of federal welfare states? (3) Is federalism bad for welfare? (4) Does austerity recentralize or decentralize welfare states? By focusing on money and policy instead of law and constitutional politics, this volume shows that federalism shapes regional governments and policies even when decentralization exists.
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The main theme of these lectures is man's struggle to understand himself as a social being. The author argues that the chief inspiration for this effort, insofar as it has been successful, has been the rationalist philosophy of physical science, and that constructive social science has been based on this philosophy rather than upon theology and ethical philosophy. He goes on to discuss the major problems confronting man in his attempts to come to grips with the modern social world - problems of social and political organization, of equality and aspiration, of intellect and reason - and ends with a plea for liberalism and rationalism as the political and intellectual foundations of freedom and progress. This fascinating and thought-provoking apology for liberalism and the social scientist will be valuable reading for anyone interested in problems facing them both today.
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The purpose of this book is to survey the literature on social welfare policies and planning of different nations in order to explain some of the major problems that are encountered in comparative research and to highlight what has been learned so far.
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Where is Canada going in the next half-century? Have her people a sense of purpose for themselves or their country in the dangerous excitements of the affluent society and the nuclear age? A number of writers well known for their articles and books on the Canadian cultural, social, and political sense come together here to take up these vital questions. Their concern has been to reveal the purposeless, the mediocre, the inequitable beneath the glitter of our prosperity and to issue a challenge to all Canadians to become fully alive as individuals and as citizens to both the dangers and the potentialities of the post-Hiroshima world. This book is social criticism at its best-alert, authoritative, urgent.This common concern brought the authors together in the planning of an unusual book. The finished work shows that they share a left-of-centre viewpoint; it also shows that they write as individuals. The essays, it is confidently predicted, will be found greatly stimulating for the high quality of their analysis by serious readers of all persuasions who are concerned about the Canadian society.
Canada --- Social policy.
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